by contemplativeinquiry

Philip Carr-Gomm wrote an essay, Deep Peace of the Quiet Earth: the Nature Mysticism of Druidry, as his foreword to Contemplative Druidry (1). Emma Restall Orr talked about her own nature mysticism in a recent radio interview, published on Joanna Vander Hoeven’s Down the Forest Path blog (2). Last year Thich Nhat Hanh, the Vietnamese Buddhist scholar and teacher who leads the ‘Community of Interbeing’ (and is now perhaps near the end of his journey) wrote a deceptively simple-seeming work called Love Letter to the Earth (3), with chapter headings like: We are the Earth, Practices for Falling in Love with the Earth and Ten Love Letters to the Earth.

These prompts have led me to reflect more deeply on how I use Nature language and what, specifically, I mean by it. Thich Nhat Hanh’s starting point (3) is a helpful one: “at this very moment the Earth is above you, below you, all around you, and even inside you. The Earth is everywhere. … The Earth is not just the environment we live in. We are the Earth and we are always carrying her within us. Realizing this, we can see that the Earth is truly alive … we can begin to transform our relationship to the Earth.”  The overall point, familiar enough yet made here with fresh elegance and clarity, is one with which Druids and Buddhists alike can find a ready resonance. But its main effect on me this time round was to get me wondering about the language of Nature.

What do I understand by Nature? For me, the key word is Nature rather than Earth. The Earth is a subset of Nature, larger than you and me who are indeed contained within it, but still a subset. In my understanding, Nature is simply what there is. And ‘what there is’ seems to us, in this culture at this time, to have exploded out of a remarkably fertile emptiness, into the 3D and time-bound reality that our perceptions somewhat mesh with, and of course a great deal more outside our normal range and beyond our range entirely. We humans are wholly natural with all our known and realised potentials – and others too that are but dimly intuited and largely untapped.

We cannot individually encompass the whole of Nature. We must choose, at whatever levels of relative awareness, where to put our efforts and attention. Thich Nhat Hanh is pretty clear about his: he has a strong intent, which involves a mutually sustaining balance of contemplation and action. My key ‘contemplative’ choice, not feeling very accomplished, is to enter more fully into the Heart identity I spoke in my Heart Language post. This seems like a good thing for me, and likely to improve my relationships and connections, particularly with my local world – the Earth and its inhabitants. I could call it extending the human side of human nature, a natural thing for a human to do.

(1) Nichol, James (2014) Contemplative Druidry: People, Practice and Potential Amazon CreateSpace and Kindle Direct Publishing


(3) Thich Nhat Hanh (2013) Love Letter to the Earth Berkeley, California: Parallax Press